Live World Independent Film

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Failing to divide its social chromosomes and split up into new cells, each bearing some portion of the original inheritance, the city continues to grow inorganically, indeed cancerously, by a continuous breaking down of old tissues, and an overgrowth of formless new tissue. Here the city has absorbed villages and little towns, reducing them to place names, like Manhattanville and Harlem in New York; there it has, more happily, left the organs of local government and the vestiges of an independent life, even assisted their revival, as in Chelsea and Kensington in London; but it has nevertheless enveloped those areas in its physical organization and built up the open land that once served to ensure their identity and integrity.
—Lewis Mumford (1895–1990)

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For mainstream American blacks, the vast majority of churches have Hebrew names—Ebenezer, Mount Zion, Canaan, Mount Moriah, Tabernacle, New Hebron, Mount Olive. Hebraic traditions run deep in the black church. More than any people on earth, including the Jews, American blacks have adopted the Mosaic model of social organization, with the exalted political prophet bonded to the “children of Israel” below. Blacks and Jews have in common a history of cyclical swings between cultural separatism and assimilation. Black Zionists helped establish an independent Liberia in 1847, some fifty years before the emergence of modern Jewish Zionism. Jews, who have canonized no new prophets in two millennia and who shudder at the memory of their false messiahs, look with both longing and horror upon the last generation’s procession of black prophets: Malcolm X, Martin Luther King Jr., Louis Farrakhan, and Jesse Jackson. Depending on one’s prediction of the outcome, blacks and Jews are either intimate enemies or quarrelsome cousins.
—Taylor Branch (b. 1947)